tag:blogger.com,1999:blog-77958108713666215272024-03-05T01:59:13.287-08:00PROJECT “ORIGINS”Emilio Vieites Aguiarhttp://www.blogger.com/profile/04147827051349899518noreply@blogger.comBlogger1125tag:blogger.com,1999:blog-7795810871366621527.post-60200379318683795372012-06-22T16:52:00.001-07:002012-06-22T16:52:28.074-07:00<br />
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<b><i><span lang="EN-GB">“</span></i></b><i><span lang="EN-GB">I did not begin
Project Origins until the moment when human beings became extinct. The memory I
recognise as the pond where the sinister bones from nameless men lie. That was
the origin of apes, agitated by a free world. I recognise the movement of fish
in the pond. I become sleepy when I follow their silhouette, until it vanishes
in the darkness of my lost memory”.<o:p></o:p></span></i></div>
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<b><span lang="EN-GB">INTRODUCTION<o:p></o:p></span></b></div>
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<span lang="EN-GB">There is a new raid in the background of human
values that broaches an atavistic aesthetics, where the earthly, paper and wood
as synthetic elements are predominant, by means of abstract expressionism. This
happens to occur in a space where fossilised human figures abandon their
habitat progressively.<o:p></o:p></span></div>
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<span lang="EN-GB">The first step in the search of human essence
is to find a link with the purest nature in an evolutive eco-sphere, where the
figure of a selfish I-monotheism gives way to extinct primitive figures.<o:p></o:p></span></div>
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<span lang="EN-GB">The evolution of “Orígenes” is posed departing
from the turning point of the twenty-first century society, focusing on the
terrorist attack on the eleventh of September in New York city, which alters
our intercultural stability, and it opens a medium/long-term new era in all
countries.<o:p></o:p></span></div>
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<span lang="EN-GB">It is something that swings in a productive
pendulum-like interwar period, where a chaotic metamorphosis with too many
social variables does not allow us to discern the end of an era that leaves <i>Homo Sapiens</i> in the open, unable to
coexist with his peers and habitat in balance.<o:p></o:p></span></div>
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<span lang="EN-GB">A social period when aesthetics becomes evil by
the figure of the synthetic man, who possesses too many pragmatic goals so as
to hope for a deferential future with his peers.<o:p></o:p></span></div>
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<span lang="EN-GB"> “Two-phased rupture”<o:p></o:p></span></div>
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<span style="background-color: white;">A naive antagonistic attitude where the future
of humanity could be more balanced underlies all this.</span></div>
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<span lang="EN-GB">This artistic reality I propose leaves this
second option in the line of evolutionism, with new natural hierarchical
structures.<o:p></o:p></span></div>
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<span lang="EN-GB">It is about beginning from the start, as an
exercise of humility: nothing but surviving: getting rid of everything in order
to evolve and then, losing everything again.<o:p></o:p></span></div>
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<span lang="EN-GB">This cyclic sense impregnates all the history
of humanity and, although in our project it is not shown as an original
artistic proposal, its presence is unavoidable in the collection.<o:p></o:p></span></div>
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<b><span lang="EN-GB">EDEN<o:p></o:p></span></b></div>
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<b><span lang="EN-GB"><o:p> </o:p></span></b><span style="background-color: white;">These artistic spaces I propose get more and
more synthetised towards the colours that abound in the Universe, showing a
colourful amalgam that suggests the formation of young stars, as the prelude to
the native synthesis of life.</span></div>
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<span lang="EN-GB"> </span><span style="background-color: white;"> “Predominance of primary colours and earthly
textures”</span></div>
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<span lang="EN-GB">There exists a certain conscious artistic
chaos, as the testimony of a fateful evolutive Nature, perhaps a burning desire
to establish this factor as the catharsis for a new social posing.<o:p></o:p></span></div>
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<span lang="EN-GB">Nevertheless, Nature itself does not understand
any moral conditions but it does understand the survival principle. That is why
there exists a self-destructive stigma in man´s life: a subtle mechanism, which
is able to preserve our planet from such a harmful species.<o:p></o:p></span></div>
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<span lang="EN-GB">On the other hand, a constant ambition to own
the territory leads man to reach more ambitious goals, surviving in
inhospitable places, thus developing his technology and science in an
exponential way.<o:p></o:p></span></div>
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<span lang="EN-GB">Even nowadays, it is difficult to understand
this reality, unless we can imagine that planet Earth is about to end, due to
its proximity to the Sun: the star that will absorb our planet completely in a
few thousands of million years.<o:p></o:p></span></div>
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<span lang="EN-GB">Men will carry on with their desire to survive;
at least this is what Carl Sagan would say in his famous novel <i>“Cosmos”</i>: “<i>We owe our obligation of survival not only to ourselves but also to
this ancient and vast Cosmos we belong to”.</i><o:p></o:p></span></div>
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<span lang="EN-GB"><o:p> </o:p></span><span style="background-color: white;">“The figure of a human foetus appears in these
works as a symbol of hope”.</span></div>
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<span lang="EN-GB">The prize of this boundless ambition is the
destruction of men´s inheritance and heritage in quantitative terms, as well as
the loss of human values, by proclaiming an annoying egoism in our society. At
least, this is how History has developed.<o:p></o:p></span></div>
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<span lang="EN-GB">Thus, the future resumes its uncertainty for
both human beings and civilisation and, although men are partly responsible for
their destiny and will, the role of fate is under way.<o:p></o:p></span></div>
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<span lang="EN-GB">The complete works of the “Orígenes” collection
owns a certain degree of disorder within
the pure abstract expression that it shows.<o:p></o:p></span></div>
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<span lang="EN-GB">It begins with the imagination of symbolic
elements, such as the eleventh of September in New York city. It goes into an
uninhabitable space for man, and then a human chrysalid appears as a symbol of
a deep introspection.<o:p></o:p></span></div>
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<span lang="EN-GB">There is not any certain destiny; however,
trying to preserve some human values could be the right way: perhaps returning
to Eden through Nature itself.<o:p></o:p></span></div>
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<span lang="EN-GB"> “Returning to Eden through Nature”. From the work <i>“Child´s Dreams”.<o:p></o:p></i></span></div>
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<span style="background-color: white;"> <b> THE LOST MEMORY</b></span></div>
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<span lang="EN-GB">The idea of lost memory has not got anything to
do with the degenerative disease that we suffer nowadays. Diseases such as
Alzheimer are the cancer of our fragile brains.<o:p></o:p></span></div>
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<span lang="EN-GB">What I mean is a conscious and impulsive return
to our perception through a child´s look. During childhood, the purest and most
natural human interaction is shown.<o:p></o:p></span></div>
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<span lang="EN-GB">Thus, there exists an exercise to unlearn what
we have lived, in order to capture the essence of life, by fostering our social
relationship. It is this relationship with our peers that has led men to be
different from the rest of animals, binding together their neuronal capacity,
to the extent of reaching the domain of the territory.<o:p></o:p></span></div>
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<span lang="EN-GB">The Lost Memory wants to rescue a more positive
social interaction as a powerful weapon that can foster human beings in normal
parameters of living together, both in their social habitat and natural
surroundings, recovering the figure of the aesthetic man.<o:p></o:p></span></div>
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<span lang="EN-GB">The Lost Memory is a return to Eden through
Nature: an attempt to recover our child´s perception.<o:p></o:p></span></div>
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<span lang="EN-GB">The figure of a human foetus is shown in some
of the key works of this collection, precisely as a symbol of this concept that
underlies the whole of this art project.<o:p></o:p></span></div>
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<span lang="EN-GB">In short, there exists an idea of hope that
does not leave the end of the way too far from our best aspirations.<o:p></o:p></span></div>
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<span lang="EN-GB">Nevertheless, this idea would unavoidably lead
us to the limit of our identity as human beings.<o:p></o:p></span></div>
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<span lang="EN-GB">We have the responsibility of surviving to
outlive ourselves and future generations that will transmit the most precious
legacy we own: our capacity to excel ourselves in society.<o:p></o:p></span></div>
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<span lang="EN-GB">“The Lost Memory”<o:p></o:p></span></div>
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<b>EL NUEVO HOMBRE</b></div>
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<span lang="EN-GB">We know there is a human being who possesses
understanding and behaves at free will, a human being who abandoned his instinct
and tyranny in order to be a splendour in the form of an Aristotelian figure, a
creator of talent and thought, without forgetting the knowing capacity of other
famous Platonic figures. I assume that.<o:p></o:p></span></div>
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<span lang="EN-GB">However, discerning about good and evil is a
very tense matter to be able to understand each other, if Aristotle will excuse
us.<o:p></o:p></span></div>
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<span lang="EN-GB">This debate does not exist in Nature: it lacks
a conceptual value. However, we can imagine more generous and altruist people,
having a more developed humanitarian sense, while in other people, egoism as
idolatry underlies.<o:p></o:p></span></div>
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<span lang="EN-GB">It is not easy to look for an example of
societies where the wisdom of their government organs and magnificent laws
cannot be thrown down by the ambition of those who created it.<o:p></o:p></span></div>
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<span lang="EN-GB">Thus, it is difficult to expect a new man. If
we imagine a perfect society where the laws that rule their functioning can
last forever to their members´own advantage, and we could establish a kind of
alliance of civilisations, hopefully we would expect the end of this tale.<o:p></o:p></span></div>
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<span lang="EN-GB">In the project before “Orígenes” (“Rojo Sobre
Humano” ), I tackled the loss of perception of feelings in a society that is
overwhelmed by its own pragmatic structure of well-being.<o:p></o:p></span></div>
<span lang="EN-GB" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-GB; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES;">Nowadays, we must assume that a new man will appear
in a cognitive process, by means of social interaction of the next generations.
Metaphysics becomes sleepy and global communication is giving priority to human
relations. It is very difficult to foretell the challenges that future citizens
will assume, but it is evident that the territory where men live is suffering
from important changes. Man´s well-being will depend on both surviving instinctively
and searching for the best relationship with his peers, as well as taking
advantage of the synergy of this global relationship to avoid confrontation.</span><br />
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<span style="background-color: white; text-align: justify;">“Traces of the human being”</span></div>
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<b>SYNOPSIS: CONCLUSION<o:p></o:p></b></div>
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<span lang="EN-GB">“Project Orígenes” manifests the loss of
identity of human beings who survive in a society which has erased their
origins in a space of commercial transactions. Society faces an era of changes
and resets the system by means of human global manifestations.<o:p></o:p></span></div>
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<span lang="EN-GB">Beyond multiculturalism, it is essential to
claim for a space to survive with dignity and to recover the individual essence
of human beings.<o:p></o:p></span></div>
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<span lang="EN-GB">We must go back to our origins in order to be
our parents´ inheritance and our siblings ´ hope within this world, which gave
us the opportunity to flourish. We owe our existence to the world.<o:p></o:p></span></div>
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<span style="background-color: white; font-size: 12pt;">To cut a long story short, this is the essence of
“Project Orígenes”.</span></div>
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<span style="background-color: white; font-size: 12pt; text-align: justify;"> “Re-evolution”</span></div>
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<i>“Probably all of the
organic beings that have ever lived on the surface of the earth stem from an
only basic form, which was infused with life for the first time...<o:p></o:p></i></div>
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<i>This opinion about the
origins of life has its own greatness.... because, whereas this planet has been
going round and round in agreement with the Gravity Law, departing from such a
simple beginning, the most beautiful and wonderful forms have been evolving and
keep on doing it.”<o:p></o:p></i></div>
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<i>Charles Darwin: “The
Origins of Species”<o:p></o:p></i></div>
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<br />Emilio Vieites Aguiarhttp://www.blogger.com/profile/04147827051349899518noreply@blogger.com0